In the spring of 2013 a private workshop was organized by a major international donor for its Tajikistani state and NGO partner organizations in Dushanbe. The event was part of the reporting process related to a large labour migration program being implemented by three large international development agencies. I attended this event as a part of fieldwork on the bureaucracy of migration management I conducted between 2012-2014.
Continue reading Representing the Social Costs of Migration: Abandoned Wives or Nonchalant Women by Malika Bahovadinova, Oriental Institute, Academy of Sciences of the Czech Republic
Gendering a Tourist Economy
Ölgii, the capital city of Bayan-Ölgii Province, is a small city that one can stroll all over in just an afternoon. Since falconry’s title of cultural heritage was affirmed by UNESCO, the concept of heritage has been widely accepted by locals. Just as falconry became a vital connection to the Kazakh historical past, natural environment, and traditional culture across Eurasia, handicrafts have also allowed Kazakhs to maintain their identity and traditional knowledge as an ethnic minority in Mongolia, and have become an attribute of “authentic” Kazakhness. While Kazakh men take up the iconic image and profit from falconry as part of ethnic tourism and international spectacle, women have quietly become the backbone of a local informal economy, clearly represented by traditional handicraft production. Continue reading The Afterlives of Yurt Wall-hangings: Tus Kiiz by Guldana Salimjan, University of British Columbia
In this article, I explore the emergence of two heads of Mongolian Buddhism: first, Hamba Lama (Abbot) of Gandantegchenling monastery, a religious authority created during the socialist period, and second, the late Ninth Jebtsundamba Khutugtu (1932-2012), whose previous reincarnation pre-dated the socialist religious authority in Mongolia. Continue reading Double Headed Mongolian Buddhism, by Lhagvademchig J Shastri (Visiting researcher, University of Shiga)
If you are reading this blog in your office or at home, look around you. It is probable that you are surrounded by a myriad of objects of everyday use imported from China, even if the production process of the products themselves has been completed outside of China: pens, ink, memory sticks, mouse pads, brush and dustpan, safety pins, spoons, handbag, umbrella, the foil paper in your kitchen, your socks, your clothes’ buttons, zipper or bra’s underwire – and the list goes on. How were these items sourced? Who was responsible from bringing them to the shop where you finally purchased them? What type of exchanges, transactions, mobilities and circulations of people, knowledge, money, value, goods, ideas and emotions have been implicated in the trajectories of such goods? Continue reading Yiwu and Transnational Traders: Intersections along Eurasia, Central, South and West Asia, by Diana Ibañez Tirado (University of Sussex)
I have been researching kinship in Kyrgyzstan since 2006 – in my recent book Blood Ties and the Native Son: Poetics of Patronage in Kyrgyzstan,[i] I explored the role of kinship and political patronage in the organization of community through the personal biography of one leader, and argued that such forms contribute to political participation and democratization. I have continued my research on these themes from 2016-2017 as part of the international project on ‘Informal governance and corruption- Transcending the Principal Agent and Collective Action Paradigms’ (funded by the British Academy-DFID Anti-Corruption Evidence (ACE)), traveling back to Kyrgyzstan to do an ethnography of informal governance, corruption, and lineage associations. My aim in this project was to find the local patterns of informality, in order to understand how relations of power and influence are organized in daily life. Continue reading Lineage associations in Kyrgyzstan, by Aksana Ismailbekova (Bonn International Center for Conversion)